Exploring pastoral care responses to marital gender-based violence in Pentecostal churches of Seshego, Capricorn District

Abstract

Background: This study explores how pastoral care for gender-based violence (GBV) survivors within married couples in Pentecostal churches at Seshego is shaped by practical theology. Gender-based violence remains a widespread problem with terrible physical, psychological and spiritual repercussions, especially in religious settings where theological interpretations may unintentionally silence survivors or obstruct successful care. Pentecostalism offers a unique framework for addressing GBV because of its special emphasis on the empowerment of the Holy Spirit, communal identity and divine healing, but its pastoral interventions will frequently lack trauma-informed care rooted in practical theology.
Objectives: This study critically evaluates how practical theology connects theological doctrine and practical care for GBV survivors by conducting a thorough desktop analysis of the body of available literature, including pastoral training manuals, denominational policy and peer-reviewed case studies (2010–2023).
Method: This study examines existing pastoral practices in Pentecostal churches using Osmer’s model of practical theology, highlighting any areas where survivor-centred care and theological narratives (such as forgiveness, marital submission or spiritual battle) might clash. By offering a practical theology framework that harmonises Pentecostal theology with trauma-sensitive pastoral care, the research makes contributions to the scholarly and ecclesiastical domains.
Results: The results provide Pentecostal church leaders with practical suggestions that will enable them to create settings where survivors can heal on all levels – spiritually, emotionally and socially.
Conclusion: This study emphasises the intricacy and enduring nature of gender-based violence as well as the pressing need for multidisciplinary, culturally aware, and morally sound remedies. The article adds to academic conversation, by fusing empirical findings with useful theological reflection, and provides significant recommendations for religious communities, practitioners, and legislators looking to combat violence, uphold human dignity, and advance holistic healing.
Contribution: This study promotes transformative practices that give survivor agency, safety and justice priority within faith communities in Seshego by examining the relationship between religion and trauma.